... the Godhead is incorporeal, without configuration or parts, not quantitatively measurable, or limited by position but ... fills all and exists in all, being infinite by its very nature.
(Cyril of Alexandria: Select Letters, pp. 147, 149, quoting "Answers to Tiberius" 3)
... even when a baby seen in swaddling clothes at the bosom of the Virgin who bore him, {Christ} still filled the whole creation as God and was co-regent with his sire -- for deity is measureless, sizeless, and admits no bounds.
(Cyril of Alexandria: Select Letters, p. 17, quoting "Third Letter to Nestorius" 3)
Why does {God} say through the prophet, "Do not I fill heaven and earth?, says the Lord" (Jer. 23:24), and again "I am a God who is nigh and not a God who is far off, says the Lord" (Jer. 23:23)? For Christ, begotten of the Father by nature, fills all things together with him and is nigh to all. Moreover the prophet David says "Where shall I go from thy spirit and where shall I flee from they face?" (Ps. 139:7). No, it is impossible to be able to find heaven or earth ever void of the ineffable Godhead, for, as I said, the divine and consubstantial Trinity fills all things... Christ himself said just before his ascension to the Father "Behold I am with you, always, even to the end of the world."
(Cyril of Alexandria: Select Letters, p. 143, quoting "Answers to Tiberius" 2)
Why did the Son address Philip when he spoke to him about the Father the words, "Do you not believe that I am in the Father and the Father in me?" (Jn. 14:10). So one cannot exist without the other; wherever the Father is (and he is everywhere) there the Son is, and wherever the Son is, there the Father is too.
(Cyril of Alexandria: Select Letters, p. 145, quoting "Answers to Tiberius" 2)
... even when {Christ} was visible as man on earth in the flesh, heaven was full of his Godhead, for, as I said, as God the Word he fills all.
(Cyril of Alexandria: Select Letters, p. 149, quoting "Answers to Tiberius" 3)
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